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Homepage: http://github.com/allthingsgo

Notes:

cofounded AllThings.Go (tm) "Go isn't
everything. Go is the only thing - zhuge" with Master badvogato
a while back. The only project comes to fruit at the moment
is blindforthcoming

contact: nunia at SDF dot org

"Christian
tradition has never upheld this right ( on
ownership, on the right to private property) as
absolute and untouchable, on the contrary, has
always understood this right within the broader
context of the right common to all to use the
goods of the whole of creation: the right to
private property is subordinatd to the right to
common use, to the fact that goods are meant
for everyone."


- Laborem Exercens, His Holiness Pope John
Paul II

"We imagine
that there is a gap between the world of our
private fantasies & the possibilities of
meaningful action & so it becomes easy to talk
& talk on what is lacking, to discourse on the
end, & yet feel impotent. "What's to do."
But this gap is a measure not so much of desires
or depression or impotence but of ourselves. It
has been the continual failure of Marxist
aesthetics to insist that this gap is simply another
illusory part of our commodity lives It is at the
root of our collectivity."

- Charles Bernstein
"Three or Four things I Know about Him"

so it becomes easy to code &
code on what is lacking, to CVS on the end, &
yet feel impotent. "what's to make money or
what's to make a better world" But this gap is a
measure not so much of "which language is better or
which OS is better or which chip is cheaper and
better" or depression or impotence but of
ourselves. It has been the continual failure of
GNU/Linux aesthetics to insist that this gap is
simply Free or Proprietary of our commodity code,
it is at the root of our collectivity, namely,
programmers spent 90% of their hours coding and 10%
of their hours thinking that other segments of
industry and our society at large have to adopt
programmer's methodology through their programs.

free software movement must extend its
creativity and channel its exuberant energy into
changing social and economic landscape.
"Immense development of technological means is
an advatageous and positive phenomenon, on
condition that the objective dimension of work
does not gain the upper hand over the subjective
dimension, depriving man of his dignity and
inalienable rights or reducing them."

Projects

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21 Jul 2016 (updated 21 Jul 2016 at 00:17 UTC) »
did know our Raph had pull-out this fantastic stunt before !

http://www.petting-zoo.net/~deadbeef/archive/340.html


unrelated tip:

https://kr5ddit.com/post/1031/attn-procrasti-free-ssl-certs


Procrasti, I know a while back you had hassles getting a cert.
Have you considered these guys?

https://letsencrypt.org/about/

Let’s Encrypt is a free, automated, and open certificate authority (CA), run for the public’s benefit. Let’s Encrypt is a service provided by the Internet Security Research Group (ISRG).

The key principles behind Let’s Encrypt are:

Free: Anyone who owns a domain name can use Let’s Encrypt to obtain a trusted certificate at zero cost.
Automatic: Software running on a web server can interact with Let’s Encrypt to painlessly obtain a certificate, securely configure it for use, and automatically take care of renewal.
Secure: Let’s Encrypt will serve as a platform for advancing TLS security best practices, both on the CA side and by helping site operators properly secure their servers.
Transparent: All certificates issued or revoked will be publicly recorded and available for anyone to inspect.
Open: The automatic issuance and renewal protocol will be published as an open standard that others can adopt.
Cooperative: Much like the underlying Internet protocols themselves, Let’s Encrypt is a joint effort to benefit the community, beyond the control of any one organization.
6 Jul 2016 (updated 20 Jul 2016 at 15:33 UTC) »

translation of Dai Wang-shu (1905 - 1950) is almost done. Once done, betrayal is complete... hasn't accomplished much else but surfing and thinking... such is life.

spamming local celebrity
Dear Prof. Browder,

I took my liberty to write to you on account of maintaining a good friendship with your nephew Prof. Tom Browder since his stay at Cornell when I spent a summer there in 1995(?) when Taiwanese president was visiting.

I love to get mathematician to entertain my idea that Go/Weiqi/Baduk game might be a 'solved' problem mathematically.

Here's the link to a question I formulated on ResearchGate... Of course, I know there is a HUGE gap from my idea to any formal/empirical proof. But it might be a good challenge for your students/others ... Yes?

To recap for your convenience, here's my short postulation:
"yes. 4th game AlphaGo lost yet in some Chinese circle, ironically people were saying that AlphaGo was 'cheating' to let loose of its 'winning' algorithm to let human win on purpose. But more importantly, does AlphaGo know how to 'learn' about its opponents weakness or strong traits instead of mere optimization of all known board states? I do believe human players play differently against different opponents which isn't programmed into AlphaGo.

My conjecture is that Go game might be a 'solved' problem mathematically. I once had this idea of a spherical Go board where every position has 4 liberties, with 3 sets of n=even/odd# of planes dissect Go sphere. 2D go board is simply an approximation of the spherical Go with certain edge-perturbation accounted for. My Omega-Go doesn't need _any_ board game records but its own functional output with stepping steps and time constraints and current instance of opponent's moves as variables. "

Do you see Google's DeepMind's AlphaGo defeat of professional 9-dan Go player as good as IT gets? - ResearchGate. Available from: https://www.researchgate.net/post/Do_you_see_Googles_DeepMinds_AlphaGo_defeat_of_professional_9-dan_Go_player_as_good_as_IT_gets [accessed Jul 11, 2016].

Sincerely

Yours

Susan Ye Laird
11 Balamor Ln
Ewing, NJ 08628


William Browder to you 8 days ago
Sorry this kind of problem is way out if my area of expertise and interests. Good luck. Bill


Susan Laird 8 days ago
yep. admittedly that is a VERY ill-defined problem, hence no solution ( or not even wrong solution) is even imaginable in mathematical terms.

But when was the last time that you ventured outside of your own expertise and brings back a victorious diction to your own satisfaction?

I can count maybe twice in the last two years. I call that the state of my destitution. Will it ever go down to negative count?

I sometimes wonder how we discern the difference on pleasure of reading vs. pleasure of calculating vs. pleasure of mathematical thinking. If machine intelligence can do a much better job 70% of times than humans, may we all out of job before we expire on our own volition.

Still My best work of the year in 2016 that is way ahead and beyond any machine intelligence is translating William Stafford's:
The Ritual to Read to Each Other. from English to Chinese:

http://www.poetryfoundation.org/poems-and-poets/poems/detail/58264

I don't presume that you happen to know anyone who might be interested in examining the correctness of my Chinese translation. I always fancy that someone else might be interested to do a similar exercise to render English text into other poetic language.

Some mathematicians are closet/good linguists or translators themselves, so I wage my bet.

Good Day.

Susan
ps. Richard Rein's article on US 1 'Reunion Memoir - The sport of writing' is one of my favorite. I must beg your pardon for many of my imagined conversation with local brightest minds.

to translate:

摘要:《望舒诗论》(原载于1932年《现代》第二卷第一期,收入1933年《望舒草》时更名为《诗论零札》)

《诗论零札》(一)

诗不能借重音乐,它应该去了音乐的成分。

诗不能借重绘画的长处。

单是美的字眼的组合不是诗的特点。

象征派的人们说“大自然是被淫过一千次的娼妇。”但是新的娼妇安知不会被淫过一万次,被淫的次数是没有关系的,我们要有新的淫具,新的淫法。

诗的韵律不在字的抑扬顿挫上,而在诗的情绪的抑扬顿挫上,即在诗情的程度上。

新诗最重要的是诗情上的nuance而不是字句上的nuance(法文:变异)。

韵和整齐的字句会妨碍诗情,或使诗情成为畸形的。倘把诗的情绪去适应呆滞的,表面的旧规律,就和把自己的足去穿别人的鞋子一样。愚劣的人们削足适履,比较聪明一点的人选择较合脚的鞋子,但是智者却为自己制最合自己的脚的鞋子。

诗不是某一个官感的享乐,而是全官感或超官感的东西。

新的诗应该有新的情绪和表现这种情绪的形式。所谓形式,决非表面上的字的排列,也决非新的字眼的堆积。

不必一定拿新的事物来做题材(我不反对拿新的事物来做题材),旧的事物中也能找到新的诗情。
十一
旧的古典的应用是无可反对的,在它给予我们一个新情绪的时候。
十二
不应该有只是炫奇的装饰癖,那是不永存的。
十三
诗应该有自己的originalite(法文:特征),但你须使它有cosmopolite(法文:普遍)性,两者不能缺一。
十四
诗是由真实经过想象而出来的,不单是真实,亦不单是想象。
十五
诗应将自己的情绪表现出来,而使人感到一种东西,诗本身就像是一个生物,不是无生物。
十六
情绪不是用摄影机摄出来的,它应当用巧妙的笔触描写出来。这种笔触又须是活的,千变万化的。
十七
只在用某一种文字写来,某一国人读了感到好的诗,实际上不是诗,那最多是文字的魔术。真的诗的好处并不就是文字的长处。

摘自戴望舒诗文名篇

诗论零札
(最初刊载于《华侨日报 文艺副刊》 第二期,1944年2月6日)
竹头木屑,牛溲马勃,运用得法,可成为诗,否则仍是一堆弃之不足惜的废物。罗绮锦绣,贝玉金珠,运用得法,亦可成为诗,否则还是一些徒炫眼目的不成器的杂碎。
诗的存在在于它的组织。在这里,竹头木屑,牛溲马勃,和罗绮锦绣,贝玉金珠,其价值是同等的。
批评别人的诗说“如七宝楼台,炫人眼目,拆碎下来,不成片段”,是一种不成理之论。问题不是在于拆碎下来成不成片段﹐却是在搭起来是不是一座七宝楼台。
西子捧心,人皆曰美,东施效颦,见者掩面。西子之所以美,东施之所以丑的,并不是捧心或眉颦,而是他们本质上美丑。本质上美的,荆钗布裙不能掩;本质上丑的,珠衫翠袖不能饰。
诗也是如此,它的佳劣不在形式而在内容。有“诗”的诗﹐虽以佶屈聱牙的文字写来也是诗﹐没有“诗”的诗﹐虽韵律整齐音节铿锵,仍然不是诗。只有乡愚才会把穿了彩衣的丑妇当作美人。

说“诗不能翻译”是一个通常的错误。只有坏诗一经翻译才失去一切,因为实际它并没有“诗”包涵在内,而只是字眼和声音的炫弄,只是渣滓。真正的诗在任何语言的翻译中都永远保持着它的价值。而这价值,不但是地域,就是时间也不能损坏的。
翻译可以说是诗的试金石,诗的滤箩。
不用说,我是指并不歪曲原作的翻译。

韵律齐整论者说:有了好的内容而加上“完整的”形式,诗始达于完美之境。
此说听上去好像有点道理,仔细想想,就觉得大谬。诗情是千变万化的,不是仅仅几套形式和韵律的制服所能衣蔽。以为思想应该穿衣裳已经是专断之论了(梵乐希:《文学》),何况主张不论肥瘦高矮,都应该一律穿上一定尺寸的制服?
所谓“完整”并不应该就是“与其他相同”。每一首诗应该有它自己固有的“完整”,即不能移植的它自己固有的形式,固有的韵律。
米尔顿说,韵是野蛮人的创造;但是,一般意义的“韵律”,也不过是半开化人的产物而已。仅仅非难韵实乃五十步笑百步之见。

诗的韵律不应只有浮浅的存在。它不应存在于文字的音韵抑扬这表面,而应存在于诗情的抑扬顿挫这内里。
在这一方面,昂德莱•纪德提出过更正确的意见:“语辞的韵律不应是表面的,矫饰的,只在于锁骼的语言的继承;它应该随着那由一种微妙的起承转合所按拍着的,思想的曲线而波动着。”

定理︰
音乐︰以音和时间来表现的情绪的和谐。
绘画︰以线条和色彩来表现的情绪的和谐。
舞蹈︰以动作来表现的情绪的和谐。
诗︰ 以文字来表现的情绪的和谐。
对于我﹐音乐﹐绘画﹐舞蹈等等﹐都是同义字﹐因为牠们所要表现的是同一的东西。

把不是“诗”的成分从诗里放逐出去。所谓不是“诗”的成分,我的意思是说,在组织起来时对于诗并非必需的东西。例如通常认为美丽的词藻,铿锵的音韵等等。
并不是反对这些词藻、音韵本身。只当它们对于“诗”并非必需,或妨碍“诗”的时候,才应该驱除它们。

戴望舒是现代中国著名翻译家。
他曾译了数量巨大的外国文学名著,其中主要有:(西班牙)伊巴涅思《良夜幽情曲》(上海光华书局,1928年初版),《伊巴涅思短篇小说选》(新文艺出版社,1956年),(法)夏多勃里昂《少女之誓》(上海开明书店,1928年), (法)贝洛尔《鹅妈妈的故事》(上海开明书店,1928年),(法)穆杭《天女玉丽》(上海尚志书店,1929年),(法)古弹词《屋卡珊和尼谷莱特》(上海光华书局,1929年),(法)陀尔诺伊《青色鸟》(上海开明书店,1933年),(法)陀尔诺伊《美人和野兽》(上海开明书店,1933年),《法兰西现代短篇集》(上海天马书店,1934年),(法)梅里美《高龙芭》(上海中华书局,1935年),(法)高莱特《紫恋》(上海光明书店,1935年),(法)蒲尔惹《弟子》(上海中华书局,1936年),(法)波特莱尔《恶之华掇英》(上海怀正文化社,1947年),(苏)里特进斯基《一周间》(上海水沫书店,1930年初版;上海作家书屋,1946重印;人民文学出版社,1958年新版),(苏)伊可维支《唯物史观的文学论》(上海水沫书店,1930年初版;上海作家书屋,1946年重印),(苏)伊凡诺夫《铁甲车》(上海现代书局,1932年初版),(苏)本约明·高力里《苏联诗坛逸话》(上海杂志公司,1936年),《西班牙短篇小说选》(上海商务印书馆,1936年),《意大利短篇小说集》(上海商务印书馆,1935年),《比利时短篇小说集》(上海商务印书馆,1935年),[英]莎士比亚《麦克倍斯》(上海金马书店)等。


转录自 http://www.literature.org.cn/article.aspx?id=19858
戴望舒诗歌创作转向论

14 Jun 2016 (updated 18 Jun 2016 at 20:56 UTC) »

猴年马月 述诗情。。。in solidarity with victims of Orlando shooting

茅境 在 寒山小径 发贴

每到六月/总有些人要哭泣/ 在没有性别的夜里/ 有些叮当响的树叶/ 在地上跌碎。

痛苦总要找到归宿的/ 从一扇敞开的门到另一扇敞开的门/ 一直走到冷冷清清的六月/ 走到属于放浪者的夜里。

给我一块夜的碎片吧/ 只要它足以包住我们的眼睛。

当世界一片漆黑/ 黑得象老蜈蚣的后背/ 水也深得发黑/ 所有的光被吞入/ 甚至足以吞没整个太阳。

你还会狠狠地挖掘/ 每一块煤中贮存的太阳吗?/ 你还会让黑眼睛发出/ 萤火虫一样的冷光吗?

你可以击碎石头/ 但你无法掩饰裂缝/

地热,正裹着汹涌的报复/ 从裂缝缓缓挤出。

把这扇门关上/ 让想来的在此回头/ 让想走的永远绝望/

痛苦发酵,沸腾/ 痛苦象被敌敌畏喷中的蜈蚣。

刀中的光,映出砺石的纹路/ 象指纹一样永恒/ 而刀,只是悲哀地听着/ 从耳边吹过的一阵风。

那只空心的玻璃杯/ 骤然收缩/ 但是,一声或许要震耳欲聋的破碎声/ 被无形的绞索勒住/ 只发出乌龟临死前的吱的一声。

直到一种声音占据了这个六月/ 直到六月象海里的章鱼张开肉须/ 直到所有的哭泣声象浪花飞溅/ 直到火盆里的炭火烤焦了/ 六月的根。

六月,是梦游者的六月/ 我们买票进入/ 尘埃满地的六月/ 遍地是六月的碎片/ 零零落落。

所有从六月盗窃的财物/ 在废墟中躲藏/ 六月的石榴树/ 枝叶疯狂。

在六月,太阳孤独得象一个椰子/ 夜被腌干,晾晒在高高的椰树上/

I am in thep process of translating it into English to express my personal solidarity to victims of Orlandor shooting.

According to one media report I read, Shooter's father said, 'this has nothing to do with Islam!'. Do I believe him? Usually father knows his son the best, yes?

Yet it has everything to do with religion and identity politics. What is identity politics? A friend of mine on WeChat asked. She believed it's the failure of American Foreign policy that come to haunt all of us, living in America.

This Sunday, I heard Sermon of 2 Samuel 11:26-12:10, 13-15. It was hard for me to take in the message:

King David said to prophet Nathan, "I have sinned against the Lord." Nathan said to David, "Now the Lord has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child that is born to you shall die."

This is the God of Old Testament. Then Christians have the new Testament, God send his very own son to die for all others' sin ... Identity Poltics started RIGHT THERE !

Do we have Identity Politics in China? How many of you remember our fable 为虎作伥 ?Not just the idiom but the whole story and how it has blend into people's psyche ?

Can you spot the Tiger in Orlando shooting? Is it Foreign Policy? Is it Islamic Belief? Is it the Father, is it the son? Why gay club?

I am trying to explain the whole story 为虎作伥 to an American friend... On the first hearing, he said, 'As always, your story makes utterly no sense to me... All those ghosts cried for Tiger when it was killed by a righteous and courageous young person in the end ? ' ... After a second and third reading and our dialogue developed, he exclaimed, "If you ask me, I would say, the Tiger in Orlando shooting is THE prevailing 'American Value'!

I was surprised by his conclusion. How could it be? What is prevailing American value? Gun ownership? Freedom of speech and freedom of love the same sex lead to freedom of shooting people? As my friend protested, the shooter could very well start his rampage right in the Disneyland. If there is prevailing values, is there hidden values that I know nothing about, having lived in my adopted country close to a quarter of century? What those protected values pointing to? A set of inalienable rights and more perfect union of all men, under one God? Does it take an American to know American value and its downside of it? Does it take a Christian to know Christ's salvation ? Does it take a Muslim to propogate Peace at the border of Afganistan and Pakistan, as the father believed?

I'll leave the question to you all. What is the Tiger in the most recent shooting in Orlando. And if the shooter shoots 49 tigers, do you think his sin would be less or more in the Creator's eye? And if my American friend believed that Tiger is 'prevailing American value', I would propse that Tiger is 普遍的思想僵化. We get used to allow our representatives, politicians to direct our life with other people more than we CAN grant the benefit of doubt to other way of life, no matter how alien that other way of life is to our own upbringing and our own patterns of thoughts, and mostly our own fear of living a life without much meaning in it.


Thank you for reading.
ps. https://theinitium.com/article/20160612-dailynews-us-shooting/

9 Jun 2016 (updated 14 Jun 2016 at 14:18 UTC) »

Ritual to read to each other
by William Stafford

If you don't know the kind of person I am
and I don't know the kind of person you are
a pattern that others made may prevail in the
world
and following the wrong god home we may miss
our star.

For there is many a small betrayal in the mind,
a shrug that lets the fragile sequence break
sending with shouts the horrible errors of
childhood
storming out to play through the broken dike.

And as elephants parade holding each
elephant's tail,
but if one wanders the circus won't find the
park,


I call it cruel and maybe the root of all cruelty
to know what occurs but not recognize the fact.

And so I appeal to a voice, to something
shadowy,
a remote important region in all who talk:
though we could fool each other, we should
consider—
lest the parade of our mutual life get lost in the
dark.

For it is important that awake people be awake,
or a breaking line may discourage them back to
sleep;
the signals we give — yes or no, or maybe —
should be clear: the darkness around us is deep.

唱对台戏
The Ritual to Read to each other

如果我对你一竅不通
你對我也一無所知
我俩的世界由他人的篤信而成全
要是我们还跟錯了救世主
闪闪红星也与你我无缘了。

腦海的得意算盤中多有一丝癮患,
一不小心一不再意珠機全盘断落。
年少气盛时的振振有词,
如洪水破堤一往而不可收拾。

如同马戏班里的象群
一个接着另一个沉重的脚步而行
单枪匹马在戏班中很难找到戏路
我以为这有點惨不忍睹,
亦或是所有悲剧的根源:
只知台词而对戲路不聞不问。

于是乎,我向天籁之音祈祷
细听所有生灵的臆语
虽然我们习惯于装腔作势,
在戏班外的人生舞台,
何需暗中假戏真作?
关键是明白之人做明白之事
若以一言以毙之,岂不成全了滥竽充数之流?
所有信誓旦旦的人 是非多寡 务必言从心镜:
世道的苍凉 众生奈其何。
( 叶子 译 June 2016)

《绝不向黑夜请安》
狄兰·托马斯
Do not go gentle into that good night
Dylon Thomas

绝不向黑夜请安
老朽请于白日尽头涅槃
咆哮于光之消散

先哲虽败于幽暗
诗歌终不能将苍穹点燃
绝不向黑夜请安

贤者舞蹈于碧湾
为惊涛淹没的善行哭喊
咆哮于光之消散

狂者如夸父逐日
高歌中顿觉迟来的伤感
绝不向黑夜请安

逝者于临终迷幻
盲瞳怒放出流星的灿烂
咆哮于光之消散

那么您,我垂垂将死的父亲
请掬最后一捧热泪降临
请诅咒,请保佑
我祈愿,绝不向
黑夜请安,咆哮
于光之消散.

(高晓松 译)
~

Do Not Go Gentle into That Good Night
Dylan Thomas

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.

Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.

Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.

Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.

And you, my father, there on that sad height,
Curse, bless, me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.

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